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Sometimes, even I do realize that money can buy everything. And that is the real problem.
It has been long days I have written my previous blog post. I don’t know why, but I have never felt writing a blog after that. Well, I had plans to write a blog. But that plan has never been executed successfully. I have few unfinished blogs in my Lappy. I have started writing, but after starting I found nothing to write – or to be very honest, absolutely nothing to say.
And now I am trying once again. Not sure what will happen.
The main problem about writing something is I find nothing to write about. You should have a topic to write something. It is not that I do not have any topic to write. I have, too many to write. But those are discreet, not related, and not being a born-writer I cannot put them together to write a complete post.
Hence there ends the story. Or maybe, this is the beginning.
Byaas, ei holo giye bheto bangaleer somosya. Ekta cliché dialogue diye diye tarpor likhte bose hediye pore thake. Chhya chhya. Je bangalee somaj theke Robi dadu, Sarat babu, Ba^ka chand (sorry Bankim da, don’t mind, aapnaar grammar khuuuub baaje chhilo) beriyechhe – ebong idaning Mandakranta di, Sangeeta darling kimba even amader Ramgarh theke ossa ossa kobi (mane Srijato baby) berochchhe sekhane, hey Pinaki Barik, tomar e ki haal. Bangaleer maan somman Snehomoy, JU er biri khor jonota aar 20D onek khani namiye diyechhe. Baki ta ki na namalei noy ?!!
Tokhon ami boli, aaha Sona bujhchho na kyano. Ami bangaleer maan somman kichchhu dobachchhi na. Borong ek ujjwol byatikrom hoye bangaleer bhalotwo ke sokoler kachhe tule dhorar chesta korchhi. Ami bhalo chhele (jodio seta promar korar kono dorkar nei). Ami bhalo chhilam, aachhi and thhakbo. So I deserve ekjon bhalo meye in my life.
Anuradha bole, tui na, Kaka, ektu sahosi ho.
Haimasree bole, ektu chhele ho toh tui ebaar.
Simanto bole, ja bhabchhis taai kor. Ami amar ‘best friend’ ke niye kichhu bolbo na.
Snehangshu kichhu bole na. Chupchaap khaay, aar haase.
Ami boli –
“Shunbe tomar gaan neel akasher oi pakhira
Dulbe surer dole soddo prosphitito phulera
Nodeer kolochchhase bhasiye diyo e bhaber kheya
Hrridoyer ongone jwaliye rekho e surer diya”
Lokjon bolchhe ami preme porechhi. Amar nijero taai mone hoy. Er beshi kichhu jani na. Kaauke janateo chai na (maane obossoi, koyekjon ke baad diye). Lokjon nojor debe. Amar biswas, amar aager taar khetreo taai hoyechhilo. Lokjon nojor dile na, praaaaay sob jinish marattok bhaje ke^chiye jaay. Kee je paay lokjon eisob kore bhogoban jaane. Kintu kore.
Nahh, kaal deewali weekend – and amar kono kaaj nei. Keno nei jaani na. Karon ta jodio amar opodarrthota noy, kintu karon toh kichhu ekta obossoi haz. I have little number of friends here, and I do not (yet) have any girlfriend her to hang around here and there. A movie – NO, a just-for-nothing McDonalds – NO, a KFC – NO. Abandon the idea of going to each other’s house (or flat) and kill some time. There is absolutely no one.
And the bad thing is that I have accepted this fact. Se jotoi gaan baajuk na keno “tumi chhara je shunyo laage”. Bull shit!!!
SHIT!!!
Yes, this should be the tone. Look at Anshu. He has a (nice, sweet and cute) girlfriend – but he is wasting time for CAT. Look at Sroy. He does not have any, and feels good about it. Cause, I believe that he believes that girlfriend means hang out and day out and restaurant and KFC McDonalds etc etc which is a complete wastage of money. Nothing to say about Proshno Bichitra (question bank) – he has a girlfriend and he never let us feel that he has any.
In short, these are my roommates. They are good people – but not of my type. They do not have enough money and energy (and interest) to go to Lanavala for a day out. DISGUSTING!!!!
Anuradha bole, ja na – oke niye beriye aay.
Haimasree bole, aar kobe bolbi bol toh! Be a man!
Simanto bole, tui toh amader bhulei gechhis, monei rakhis na aar.
Snehangshu kintu kichhu bole na. Chupchaap khaay, aar haase.
Ami boli –
“Shaam tanha si laage , Sabhi Se Hum Bekhabar
Phoolon Ke Rang Dhoomil, Lagne Lage Hain Sabhi
Yun Na Aayi Khamoshiyan, Muskurati Hain Shokhiyan
Sune Pal Hain Paheliyan, Chedti Hain Yeh Badliyan
Shaam Tanha Si Lage, Sabhi Se Hum Bekhabar”
Lokjon bolchhe ami preme porechhi. Amar nijero taai mone hoy. Kintu somosya ta holo er thheke beshi aar kichhu kora jaay na. Karon ta onek. Sesob bolte gele onekkk din lege jaabe. Sesob apatoto katiye dewai bhalo.
Mathha dhorechhe. Anamika r shorir kharap hoyechhilo. Thanks God kichhu hoy ni. Anuradha hospital e chhilo. Thanks God bhalo aache. Haimasree r mon kharap chhilo. Thanks everyone (as she does not believe in God) that she feels better sometimes. Yantra park er kukurgulo kintu niyomito boro hoye jay. Baba ma hoye jay tara. Tara kintu sukhe shantite thhake. Dukkho nei kosto nei. Ek kuchi ruti pelei kuchu kuchu chhanagulo khushi hoye jay. Bhabte obaak laage, jokhon lokjon bole manush o naki ek peokar poshu. Mone toh hoy na. Manush manush-i. Khuuub kothhin aar complicated.
Just for this complicacy, human being is too much unpredictable. Today, a girl is smiling to me does not necessarily mean that she will smile tomorrow, or she will not smile the same smile to someone else. This is why we are too complicated. This is why we are human. This is the way we think. This realm of thought is till unknown to dogs and cows and chimps. I love myself to be human being. And I love dogs because they are born-cute, and cuter than a baby human.
Cute boltei mone pore gelo, sokole balok and balika tader girlfriend and/ba boyfriend er/der kachhe cute. Ba supercute ba ultra cute. Ami bujhhi na 35-40 yrs boyeser lokjon keno bichhanay prem korar somoy eke onyoke baby bole daake. Bujhhi na. Mone hoy oi boyese gele amio bolbo. Sure na. Tobe bolle ami nischoy bujhte parbo je lokjon keno erokom bole. May be amio tokhon amar cute bou ke (jodi keu amake biye korte raaji hoy then) ‘love you, baby’ bolbo. Tokhon kono chobbisher balok seta bhebe erokom ek khani blog likhhbe. Ami kintu tokhono amar dui baby-r ma bou ke ‘baby’-i bolbo.
Haimasree tokhon bolbe, emma meyetakeke toh osadharon dekhhte.
Anuradha tokhon bolbe, biswas kor ami kintu lebu hoye jabo, ekdom uskani dibi na.
Simanto tokhon bolbe, kintu jai bolis prothom prem bhola jay na.
Snehangshu tokhono kichhu bolbe na. Chupchaap khabe, aar haasbe.
Ami bolbo –
“Uru uru swopne ek rajkonye pash phire chole jaay
Uru uru swopne ek rajkonye daake jeno isharaay
Kee abeshe taare dekhi baare baare jeno tobu mete na trisha
Se je poth chole buke jhhor tule jege othe ghumono asha”
Byaas, din shesh hoye aaschhe. Ekhon 16:50 IST. Bharote time er kono summer ba normal time nei. DST is not observed in India. So we are not accustomed with time change in India. I wish I were a good student. I wish I were a scholar from IIT or IISC. I wish I had a job which could give me more money. Money is all. Money is everything. Money is the source of all happiness. Any doubt? Then call me on my Cell number, I will make you understand.
Ekbaar ami R Mall e gechhilam, Ghatkopar e. Bhalo jaayga. Okhane lifestyle er 3rd floor e giye ami just paagol hoye gechhila. Furniture dekhhe. Amar mone hoyechhilo amar takapoysa dorkar. 10,000 bank balance niye kichhu hobe na. Ami bhabchhilam amar kachhe jodi 1 crore thhakto. Ekta bari, may be 3 BHK, 1000 square feet – tar sathhe oi joto rajyer furniture. Aar maase 27000 er bodole jodi more than 50000 hoto. Biyer bajare amar daam prochuuuuur bere jeto. Aar jodi gaaye ekta NRI stamp thakto then – he he – paradise.
Prithivite kichhu lokjon, jemon Anuradha, Sumant, Snehangshu, Banti, Shabnam era ei kotha ta biswas kore na. Gullubhaai o kore na. Era boka. Ami, Haimasree, Arpit, Bidhan er ex girlfriend ebong aaro oneke kintu eta biswas kore. Tarai aasol buddhiman and baastobbadee.
Byaas, aajker moto etukui. Dekha jaak weekend ta keerokom kaate.
Thanks a lot, Mr Chetan Bhagat. You have done another wonderful job, as you always do. But, however this is not your fault; you have hurt me a lot, which I do not expect from you. Yes, I know that you have no idea of this. You have not hurt me from your own choice. This is something different. You not only have gifted me (and of course, to your all other loving readers, too) a new book, but also a lot of memories, a lot of sadness, a lot of tears, a lot of passions, a lot of smiles, a lot of similarities and of course a lot of happiness. I really wonder, how you can manage to gift me (and us) these many things with your only one creation. If you would ever tell me, I would love to know your secret.
So, this is the so called preface of this post. Mr Bhagat, I am not at all like you. You are an IITD IIMA scholar. I am not. You have worked for Deutsch Bank and Goldman Sachs. I have not. You have the confidence and courage to quit your investment banker career. I do not have. And you are a writer. I am not. And there are many a lot more. But those are not I am typing for. I just wonder how you have become India’s most loved writer. You may be an IITD pass out. But I hardly find any difference between an IITD alumnus and this ex-JU. I hardly find any difference between Neha or Priyanka or Vidya or Ananya and my (ex-, still) girlfriend (Though I do not like Neha too much. She is not my dreamgirl.) And of course, Krish Malhotra (an IITD IIMA pass out) and Shyam Mehra (an ex- Call Center guy) and blah and blah and blah and I (a so called Software Engineer) are all the same. But how come one of the India’s most brilliant students and one of the India’s most average students be unified? I don’t know. But I can feel. Maybe you, Mr Bhagat, can feel, too. And that’s why, you are India’s one of the most loved writers.
My last week was not one of my memorable ones. It was as usual. Just one, two, or some more facts are there to add. One, P.G. Phani Raju (my colleague cum friend) was back from his one-week long leave (His hometown is Vijaywada). Two, Anuradha Biswas (my friend) is back in form. Three, My PL is unhappy with me, for some unknown and undisclosed reason. Four, I have just finished ‘2 States: The story of my marriage’ (by Chetan Bhagat). Five, my mood is off again, though this is not a rare fact. Six, I have been shifted to Banyan Park. Seven, I have booked tickets for long-awaited January go-home-plus-another-marriage-to-be-attended trip. Still, this week was as usual. Cause they were regular things to happen. Nothing special, nothing unexpected. And, nothing that could change an ultra-normally normal course of life. Of course, an angry PL is perhaps the most dangerous species a software engineer can imagine. However, in our company and in our project, I do not have too important position that I should be afraid of losing.
So bindaas jeeo yaar. Kintu bindaas ta aar hotey parchhi koi!?
2 States is undoubtedly Chetan’s most sensible work as I can see. Well, the previous three are as good as this one. But those are mere stories. I mean not mere, but well, there they are. This book has one universal (or least, one Indian) appeal. That is we are Indian. Not we are only Assamese, Bengalis, Biharis, Gujjus; neither are we only Punjabis, Tamils, Telugus or Marathas or else but we are only and only Indians. Well, we are all Indians. Or, are we? Ironically, we are (if you are in Mumbai then add ‘fucking’ for some mean-minded persons) sons of our own state only. A Tamil is at first a South-Indian, then an Indian. A Punjabi is at first North Indian, then an Indian. And I guess only a cricket match can unify our country and nothing else can do it. Sachin scores an over boundary and all from Kashmir to Kanyakumari are stand on their feet to dance with a Mexican wave. And that’s all. North Indians hates South Indians’ complexion. The later hates the formers’ language. They might not show it. They might have hidden it. Or they might have made them so as-usual that those things are just matter-of-facts. We are used to this. And we should stop this. That’s it. This is the only message Chetan has tried to deliver in every page of this book, apart from loosely depicting his own life (which, or parts of which we all share). These states make our nation. These states also divide our nation. Boss, you are right. And yes, you have the right to say it. Everybody knows why. Everybody (at least, now) knows that Shyam and Ishaan belong neither to Tamil Nadu nor to Delhi. They’ll be from a state called India.
However, today is Nov 19th. I am waiting for definitely-would-be most challenging Valentine’s Day in my life. Yes, that day is another 14th FEB. And till now, no 14th FEB has left me unhappy. I mean, of course after a certain age. Anyway, I am waiting for a rather differently loved girlfriend. I mean, not ‘girlfriend’. You can say that is just a wild try to get rid of my current ‘girlfriend’. Though she is really committed to me, I do not like her much. But if on the 14th I fail to make someone else to accept my proposal (though she will take 29 days to answer me) then I will be left with no choice but to stay with my current sweetheart (or in one universal word - ‘fucked’), yes my friend, sweetheart, cause I have no other choice left with me. If you are married in India, it’s really difficult to get a divorce.
Anyway, it is believed throughout ages that everything will change in the due course of time. So let’s see.
Some new additions are here for today. In Banyan Park, I have a new person to go for lunch with. The bad thing is he is a boy; and the good thing is despite of being a Mallu he is fluent in Hindi. So, there is no problem in communication. And (till now) he is a good fellow. I accept the fact I love to dine alone, I love to walk alone, I love to operate alone (even if I am not Lord Voldemort), I love to do too many things alone. But if there is a person to kill time with, that is not a bad thing at all. I like that, too.
My latest crushes are a Tamil girl, a Punjabi girl and a Kashmiri girl, chronologically speaking. Yes boss, I have three latest crushes. Though I am not going to tell their names of course (to respect their privacies), I just can say this much that if I, even in far future, find someone who is not Bangalee, it will not be a mammoth problem for me if she is an Indian. Though in my life I will always prefer to be with someone who is Bangalee (not only Bengali-speaking), just because I love to speak my native language and I may not want to love her in some other, I can say that I have no problem with either of Hindi and English (though I will love to avoid the later). Though to me Bangla is world’s sweetest language and I will love her to say ‘Sonamoni taratari bari eso’, something like ‘Please baby, come soon’ will also work for me. Though I say (inspired by Paolo Coelho, yes in my life there was never a lack of inspiration) that ‘our home is the most marvellous and our ladies are the most majestic’, I also keep in mind that I am not only Bangalee but also an Indian. The only thing that is invariable in this whole scenario is love. If she loves me, I mean really loves me, then fuck the race and fuck the language (with condition: there must be at least one common language) and fuck the state-concern (and fuck some racial political parties) and fuck the other terms and conditions.
Mr Chetan Bhagat, you have done your job. Thanks. It’s not about communities, it’s about the people we want to be with.
dhoro, seta poschimbongo. Jemon dhoro, sebaar ekta challenge chhilo going-to-be-the-worst Durga pujo take the-best-of-ever Durga pujoy porinoto kora. Ta hoyeochhilo serom-i kichhu ekta. Ektaana 13 din amar life er one of the best 13 dins. Ta se jaai hok, sebaar pujo ta shuru hoyechhilo Bhoolbhulaiyaa diye. Porpor du din geslam … Osadharon jinish chhilo ekta seta. Tarpor aaro factor chhilo, jemon dhoro pujobarshiki. Seriously, Mitinmasi-Tupur kimba Deepkaku-Jhhinuk chhara thhik pre-pujor kono maane hoy na. Kimba mohaloyar ager rate sara raat jaaga aar tarpor ghumiye ghumiye Mohaloya shona. Jodio seta ebaareo may be sombhob. Kintu record kora Mohaloya aar live Mohaloyar modhye ekta aalada byapar thhekei jay.Better to say, I am a 'CONTROVERSIALLY FUSED' person, in short confused. The state or degree or area of such 'unique' confusion does not lead to any distinct or fair conclusion, but yes, it can help to confuse, or to riddle others. So what I am or what I was or what I will become is completely meaningless, or useless. The confusion is the ultimate, and 'I AM THAT CONFUSION'.